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The February Journal

Articles

13 Items

All Items

  • From Vision to Reality. Gyorgy Kepes and the Ethic of Collaboration

    Gyorgy Kepes’s vision of applying art to large-scale public projects culminated in the establishment of the Center for Advanced Visual Studies (CAVS) at the Massachusetts Institute of Technology (MIT) in 1967. Conceived as a laboratory for collaboration, CAVS united artists, scientists, architects, and engineers to foster interdisciplinary exchange and produce socially engaged art using emerging technologies. This article examines how collaboration functioned as a founding principle at CAVS and how artists adapted their practices within an institutional and often ethically charged environment. While the center attracted pioneering artists eager to experiment with new media and technology, collaboration also revealed tensions surrounding authorship, political responsibility, and the influence of military-funded research. Building on Kepes’s lifelong inquiry into the relationship between art, science, and technology, this article argues that the theoretical tensions often attributed to the institutional context at MIT were, in fact, internal to his own theory of visual language, formulated before his arrival at the institute. Rather than treating collaboration as a compromise, Kepes conceived it as a constructive response to instrumentality and as an opportunity to reintroduce human values into systems of science and technology. Through key case studies, including the Explorations exhibition (1970), the political controversies surrounding the 1969 São Paulo Biennale, and later collaborative projects such as Centerbeam (1977), this article demonstrates how Kepes extended the Bauhaus legacy into the Cold War era. Ultimately, CAVS was not only an institutional experiment in art and technology but a laboratory for social imagination that sought to reconcile scientific progress with civic and aesthetic responsibility through the creative potential of collective work.

  • Fieldwork on Six Legs: Ethnography as Multispecies Experimental Collaboration

    Cayenne, Hester, Torridon, and Doni, to name just a few, have become known not only as dogs present in the everyday lives of the scholars Donna Haraway, Timothy Hodgetts, Karen Lane, and George Kunnath, but also as active participants in their research, thinking, reflection, and ultimately, writing. Thinking with these multispecies companionships, this paper explores the ethnographic techniques of Elisabeth and Ferdinand’s human-dog-entanglement within the research field of human–street dog relationships in the city of Podgorica. The paper elaborates on how fieldwork, guided by multispecies modes of being in a city and in a research field, enables an ethnographic approach that moves beyond the dominance of human sensory and spatial frameworks. Unpacking this example of a multispecies experimental collaboration between a human ethnographer and a canine para-ethnographer, the paper connects the two vibrant bodies of scholarships on multispecies ethnography and ethnographic experimentation.

  • How Hope Defi(n)es South Africa: Reimagining Hope in Johannesburg’s Slovo Park Beyond State Failures

    This article examines the dual role of hope in South Africa, highlighting its power as both a transformative force and a constraining burden amid systemic state failures and persistent socio-economic inequalities. Drawing on President Cyril Ramaphosa’s rhetoric of hope as a cornerstone of national identity and resilience, it explores how hope operates politically and affectively in a society shaped by historical adversity, political disillusionment, and ongoing infrastructural crises. Focusing ethnographically on the Slovo Park informal settlement in Johannesburg, the article reveals how residents navigate government rhetoric, exposing hope’s paradoxical role—offering resilience while also fueling frustration. While state-sponsored hope has served as a tool of governance and social cohesion, its failure to deliver tangible change has led marginalized communities to redefine hope on their own terms. Engaging with literature on hope as both an aspirational force and a mechanism of control, this article argues that hope sustains belief in progress but also constrains agency when institutional failures persist. Shifting focus from state rhetoric, it highlights how marginalized communities reconstruct hope as a grassroots tool for change—transforming it into a source of agency, resilience, and self-determined action, and reclaiming its potential to drive meaningful change. This analysis contributes to broader debates on hope’s role in perpetuating systemic inequalities while also offering a means for reclaiming its power to drive meaningful change in post-apartheid South Africa.

  • On the Importance of ‘Hope-in-Practice’ behind Bars

    Studies show that prison staff and prisoners believe that hope, when it is vested in a possibility of release, is essential for ensuring safe management of the prison environment. However, the way in which this significance of hope manifests within prison walls has not been thoroughly explored through research. This paper, based on unique data gathered in a prison in England and Wales, empirically examines how prison staff interpret and understand hope, particularly from the perspective of those working closely with older prisoners serving life sentences—individuals with the slimmest chances of release within their lifetime. This article argues that hope in prison is viewed as a means to ensure the safety of both prisoners and staff, maintain order, propel rehabilitation, and, in some cases, as something that life-sentenced prisoners should not be entitled to. These findings begin to shed light on hope-in-practice, raising important questions about the ethical dimensions of promoting, protecting, and nurturing hope in the context of the harshest forms of imprisonment. 

  • Wandering the In-Between, Where All Contradictions Concur. Confrontations with Anti-Indigenous Racism, White Colonial Pop Cultures, and Performance Traditions in the German-Speaking Context

    This article explores the role of performance as a colonial as well as anti-colonial cultural tool. It looks at how popular performance culture is used to create colonial imaginaries about Indigenous people in the German-speaking context, and how we can understand these imaginaries in connection to the realities and repetitions of colonial violence in the present. Based on their practice of working, thinking, and writing together as artists, researchers, and cultural workers, the two authors interlace biographically situated perspectives on the presence of anti-Indigenous racism and its rootedness in German society through colonial pop cultures and white performance traditions. The article is inspired by Melgarejo Weinandt’s performative alter ego Pocahunter engaged in a performance and multimedia practice countering colonial stereotyping and anti-Indigenous racism. Connecting to realities in the postsocialist East, where Husse grew up, cultural practices around ‘Indianthusiast’ spectacles, and museum cultures connected to the colonial writer Karl May, we think about ways to seek transformative modes of repair; in doing so, we look at different cultural expressions, artistic counter-practice, possible theoretical framings, modes of activism. 

  • Montage of Freedom. Phonesia: The Art of Logo-Somatic Articulation through Encounter with Other Livings

    This article delves into the concept of logo-somatic freedom through an analysis of three artworks: Chairs Mots, Diaphoner, and #DanseAvecLesMots. These works exemplify how encounters with ‘other livings’—including language, dance, and digital technology—foster and enrich logo-somatic freedom, transcending conventional boundaries between language, body, artist, audience, and technology. Through practices such as phonesia, participatory performance, and online interaction, the artworks showcase the transformative potential of corporeal poetics and synesthetic communication. The exploration of logo-somatic freedom reveals a perpetual process of metamorphosis in the relationship between body and language, where the deconstruction of logo-somatic expressive habits goes hand-in-hand with the free will of their poetic recomposition. By fostering collective dialogue and individual creativity, these artworks pave the way for innovative forms of artistic expression and collective engagement in the contemporary world. This essay’s exploration of logo-somatic freedom across these artworks highlights its ongoing evolution and its role in shaping the future of artistic expression.

  • Facing Racism, Leaving Multiculturalism: Afro-Colombian, Black, Palenquero, and Raizal People’s (In)visibilities in Colombian Museums

    This imaginary guided tour gathers chronologically some of the ways Black, Afro-Colombian, Palenquero, and Raizal communities or people in Colombia have appeared represented—visible and invisible—in Colombian museums between 1994 and 2023. The author reflects on exhibitions (one of which she participated in), artworks, and books to show how a multicultural vision of the nation in museums has helped maintain a neutral memory that hides the dire consequences of the transatlantic slave trade among Afro-descendants. She also works to recompose a pathway for more radical, anti-racist, and reparative initiatives that tackle and question racism and racist stereotypes in museums and exhibitions, an endeavor that requires collective and collaborative actions between public and private institutions, involving Afro- and non-Afro-descendant scholars, artists, activists, curators, researchers, designers, and writers.

  • ‘Berlin Sees Bizarre Russian Art Show’: The Press Coverage of the Erste Russische Kunstausstellung (1922) and the Perception of Russia’s Modernist Art

    The Erste Russische Kunstausstellung (First Russian Art Exhibition) that took place in Berlin in 1922 was an important event for the development of modernism. International artists and patrons visited the show at the Galerie van Diemen that combined paintings from late Tsardom and the pre-revolutionary avant-garde with the recent artistic production of Russia’s non-objective art movements. While the role of the Van Diemen show for the progressive international art scene in the early 1920s has long been acknowledged, little is known about the perception of this ‘Russian’ labeled modernism among the general public that encountered now-iconic art works by Vladimir Tatlin, Aleksandr Rodchenko, and Kazimir Malevich. By analyzing the coverage of the exhibition in newspapers and art journals, mostly from the Weimar Republic, this article highlights the Western interpretation of the newly discovered suprematism and constructivism as well as their radical new aesthetics. 

  • ‘Great, Great Sorrow and Eternal Silence’: An Experiment in Sociological Dream Interpretation after the 24th of February 2022

    The article is devoted to reflecting on silence and speaking in the dreams of people in Russia after the 24th of February 2022. Our two-stage analysis of dream narratives and dreamers’ comments on them uncovers several key topics related to speaking and silence. Interpreting them with the apparatus of sociology, we conclude that these dreams provide a space for restoring agency that had been lost in real life.

  • The Russian Textbook: Problems in Teaching Russian to Migrant Workers and Their Families: An Overview of Teaching Materials

    This article analyzes extant Russian-as-a-foreign-language (RAF) textbooks aimed at migrant workers. These textbooks do not fully meet the needs of migrant workers and their families: the majority of the RAF materials are written for university students, assuming that the students have the language skills needed for professional communication, while general-type textbooks aimed at mastering a practical course of Russian tend to be addressed to Westerners. The authors analyze the books in the broader context of migration in today’s Russia from anthropological, pedagogical, and linguistic perspectives.

  • Shadowing Silence: A Spatial Rewriting of Myths and Fairytales

    This paper, through theory and the authors’ own pedagogical and critical spatial practice, explores the ways in which myths and fairytales may suggest playful and collective storytelling to create a plurality of meanings and corporeal engagements that are often silenced through the hegemonic structures of society. Referencing feminist philosophers Donna Haraway, Rosi Braidotti, and Hélène Cixoux, the authors take myths and fairytales as a medium to address individual urban experiences and resistance against the city’s gentrification through neoliberal administrations. Their practice, entitled Spatialized Myths, includes a collective mapping of historical and contemporary myths and rewriting of them through a shadow performance with students of architecture in a non-functioning synagogue in Gaziantep, a former Roman city in southeastern Turkey.

  • Silence as Resistance before the Subject, or Could the Subaltern Remain Silent?

    This text considers several case studies of subaltern silence as micropolitical resistance. Around these examples the author threads a theoretical model (using ideas of such thinkers as Gayatri Spivak, Georges Bataille, Michel Foucault and Jean Baudrillard) to explain how performing silences could resist oppression without assuming an underlying well-articulated subjectivity. The paper deals with the force of silence, its conditions of possibility, and its position with respect to representation.

  • Sanctuary Earth in Ecological Science Fiction Cinema in the USSR: Per Aspera ad Astra

    This article analyzes the Soviet science-fiction film Per Aspera ad Astra [Cherez ternii k zvezdam, 1980] using the lens of sanctuary. Shot in the period of the Brezhnev Stagnation, shortly before the Chernobyl disaster, the film articulates a range of pressing ecological concerns, but displaces them from Earth and the USSR to the imaginary alien planet Dessa. In her analysis, the author focuses on the paradoxical nature of this displacement and show how the representation of Earth as an unproblematic ecological sanctuary is haunted by its own contradictions. The author also explores how this representational strategy responded to the technoscientific ethos of Soviet modernity that contributed to the destruction of natural environments in the twentieth century.